Results for 'Roberto Carrera Molina'

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  1.  4
    Humanismo, ciencia y tecnología actuales.Roberto Carrera Molina - 1989 - [San José, C.R.]: Ediciones Guayacán.
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  2. Hyperstructures, genome analysis and I-cells.Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline - 2002 - Acta Biotheoretica 50 (4):357-373.
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  3.  20
    Knowledge Design: A Much Needed Discipline.Alessandro Carrera - 2016 - Nóema 7 (1).
    In the age of print, the disposition and density of words on the page conveyed specific messages about how texts were supposed to be read. In the current proliferation of electronic supports, “knowledge design” is required to make sure that the process of passing on information becomes an effective transfer of knowledge. The article addresses the cohabitation of print environment and digital environment with reference to the recent debate on the digitization of learning and the so-called “digital colonialism.” The bi-dimensionality (...)
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  4.  23
    Second Scholasticism and Black Slavery1.Roberto Hofmeister Pich - 2020 - Veritas – Revista de Filosofia da Pucrs 65 (1):e36662.
    In order to systematically explore the normative treatment of black slavery by Second Scholastic thinkers, who usually place the problem within the broad discussion of moral conscience and, more narrowly, the nature and justice of trade and contracts, I propose two stations of research that may be helpful for future studies, especially concerning the study of Scholastic ideas in colonial Latin America. Beginning with the analysis of just titles for slavery and slavery trade proposed by Luis de Molina S.J., (...)
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  5.  4
    Second Scholasticism and Black Slavery.Roberto Hofmeister Pich - 2019 - Veritas – Revista de Filosofia da Pucrs 64 (3):e36112.
    In order to systematically explore the normative treatment of Black slavery by Second Scholastic thinkers, usually placing the problem within the broad discussion of moral conscience and, more narrowly, the nature and justice of trade and contracts, I propose two stations of research that may be helpful for future studies, especially in what concerns the study of Scholastic ideas in colonial Latin America. Beginning with the analysisof just titles for slavery and slavery trade proposed by Luis de Molina S.J., (...)
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  6.  34
    Pseudo-Longino, De lo sublime. Traducción de Eduardo Molina C. y Pablo Oyarzun R. Noticia Preliminar, Notas e índices de Pablo Oyarzun R. [REVIEW]Roberto Torretti - 2008 - Revista de filosofía (Chile) 64.
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  7.  4
    Futuri contingenti e molinismo analitico. La scienza media nel dibattito contemporaneo.Roberto Rizzi - 2023 - Quaestio 23:405-434.
    Over the past four decades, the question of the relationship between divine omniscience and human freedom has led analytic philosophy of religion to analyze medieval thought on foreknowledge. To avoid fatalism, many of them have been inspired by Luis de Molina’s doctrine of middle knowledge. Created to provide a libertarian account of how God knows future contingents, the Molinist solution has divided contemporary interpreters into two camps: those who argue that Molinism implies determinism and those who have developed new (...)
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  8.  35
    Física: estudos filosóficos e históricos.Roberto de Andrade Martins, Guillermo Boido & Victor Rodriguez (eds.) - 2006 - Campinas: AFHIC-Associação de Filosofia e História da Ciência do Cone Sul.
    Apresentação / Pablo Lorenzano Introdução / Os editores Princípios em cosmologia / Antonio Augusto Passos Videira Aleatoriedad vs. arbitrariedad en la mecánica estadística clásica / Eduardo H. Flichman La teoría galileana de la materia: resolutio e infinitos indivisibles / Fernando Tula Molina Ciencia y música en la obra de Vincenzo Galilei (ca. 1520-1591) / Guillermo Boido & Eduardo Kastika T-invariancia, irreversibilidad, flecha del tiempo: similares pero diferentes / Olimpia Lombardi Mapa das interpretações da teoria quântica / Osvaldo Pessoa Jr. (...)
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  9.  23
    Pertinence in the use of the clinical case as a didactic tool in biomedical basic sciences.Ubaldo Roberto Torres Romo, Neyda Fernández Franch, Sarah Estrella López Lazo & Oscar Liza Hernández - 2017 - Humanidades Médicas 17 (2):354-368.
    Los métodos productivos de enseñanza preparan a los estudiantes para resolver problemas semejantes a los que se enfrentarán en el ejercicio laboral. Este trabajo tiene como objetivo fundamentar la pertinencia de la utilización del caso clínico como herramienta didáctica para la enseñanza en las ciencias básicas biomédicas, mediante un sistema de tareas para abordar los contenidos del tema Fisiología de la sangre de la asignatura Sangre y Sistema Inmune de la carrera de medicina. El caso clínico permite la vinculación (...)
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  10.  17
    Social significance of a virtual environment for the teaching and learning of descriptive Statistics in Medicine degree course.Sandra López Lamezón, Roberto Rodríguez López, Luis Manuel Amador Aguilar & Luis Mariano Azcuy Lorenz - 2018 - Humanidades Médicas 18 (1):50-63.
    Los estudios de ciencia, tecnología y sociedad revelan las interrelaciones entre la ciencia y la tecnología como procesos sociales. Este artículo persigue como objetivo: valorar la significación social de un entorno virtual en la enseñanza aprendizaje de la Estadística descriptiva en la carrera de Medicina. El diagnóstico preliminar mediante de la observación, la encuesta y el análisis documental, mostró que existen insuficiencias en el uso de las tecnologías de la información y las comunicaciones en el proceso de enseñanza aprendizaje (...)
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  11.  10
    Implementation of the Anesthesiology and Resuscitation Specialty Program in Camagüey province.Zaily Fuentes Díaz, Orlando Rodríguez Salazar & Roberto Hernández Hernández - 2017 - Humanidades Médicas 17 (3):454-476.
    La formación profesional tiene un carácter contextualizado que responde a las exigencias que la época, la sociedad y el país reclaman a las universidades. La Estomatología en Cuba no se encuentra al margen de estos preceptos por lo que desarrolla un plan de estudio que acentúa la flexibilidad para realizar modificaciones necesarias y pertinentes. El estudiante al culminar la carrera debe brindar una atención estomatológica integral donde las anomalías dentomaxilofaciales constituyen la tercera línea de trabajo. Estas ocasionan afectaciones estéticas (...)
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  12.  18
    Francisco Suárez: La emergencia de los tiempos modernos.Francisco Carpintero Benítez - 2020 - Anales de la Cátedra Francisco Suárez 54:283-302.
    Francisco Suárez se inserta en la línea de los escolásticos españoles del siglo XVI, especialmente de los dos jesuitas que, junto con él, culminan esta escuela: Gabriel Vázquez de Belmonte y Luis de Molina. Se diferencia de ellos en que él es nominalista. Se adelantó a los autores de la Edad Moderna en la carrera por las libertades típicamente modernas, tales como la afirmación de los derechos subjetivos naturales, la democracia como la forma más natural o más próxima (...)
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  13.  12
    Óscar Liendo, La geografía profesional en Chile: pasado y presente, Universidad Bolivariana, Santiago, 2004, 478 p.José Antonio Ábalos - 2004 - Polis 8.
    PresentaciónEl día 22 de marzo en el Palacio Ariztía, sede en Santiago de la Cámara de Diputados fue presentado el libro “Geografía Profesional en Chile: Una Visión Retrospectiva Desde el Siglo XXI”, cuyo autor es Oscar Roberto Liendo Palma, y que forma parte de la Colección Estudios Profesionales, Universidad Bolivariana, marzo de 2004. Como se sabe, esta universidad inició el 2003 la carrera de Geografía, la tercera en Santiago y la quinta a nivel nacional, siendo la primera entre (...)
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  14. There are no fundamental facts.Roberto Loss - 2021 - Analysis 81 (1):32-39.
    I present an argument proving that there are no fundamental facts, which is similar to an argument recently presented by Mark Jago for truthmaker maximalism. I suggest that this argument gives us at least some prima facie, defeasible reason to believe that there are no fundamental facts.
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  15. Fine’s McTaggart: Reloaded.Roberto Loss - 2017 - Manuscrito: Revista Internacional de Filosofía 40 (1):209-239.
    In this paper I will present three arguments (based on the notions of constitution, metaphysical reality, and truth, respectively) with the aim of shedding some new light on the structure of Fine’s (2005, 2006) ‘McTaggartian’ arguments against the reality of tense. Along the way, I will also (i) draw a novel map of the main realist positions about tense, (ii) unearth a previously unnoticed but potentially interesting form of external relativism (which I will label ‘hyper-presentism’) and (iii) sketch a novel (...)
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  16. Grounding, Contingency and Transitivity.Roberto Loss - 2017 - Ratio 30 (1):1-14.
    Grounding contingentism is the doctrine according to which grounds are not guaranteed to necessitate what they ground. In this paper I will argue that the most plausible version of contingentism is incompatible with the idea that the grounding relation is transitive, unless either ‘priority monism’ or ‘contrastivism’ are assumed.
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  17. A Sudden Collapse to Nihilism.Roberto Loss - 2018 - Philosophical Quarterly 68 (271):370-375.
    According to Composition is Identity, a whole is literally identical to the plurality of its parts. According to Mereological Nihilism, nothing has proper parts. In this note, it is argued that Composition is Identity can be shown to entail Mereological Nihilism in a much more simple and direct way than the one recently proposed by Claudio Calosi.
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  18. Parts Ground the Whole and Are Identical to It.Roberto Loss - 2016 - Australasian Journal of Philosophy 94 (3):489-498.
    What is the relation between parts taken together and the whole that they compose? The recent literature appears to be dominated by two different answers to this question, which are normally thought of as being incompatible. According to the first, parts taken together are identical to the whole that they compose. According to the second, the whole is grounded in its parts. The aim of this paper is to make some theoretical room for the view according to which parts ground (...)
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  19.  6
    Christianity, Otherization, and Contemporary Politics: A Postcolonial Reading.Roberto E. Alejandro - 2019 - Fortress Academic.
    In Christianity, Otherization and Contemporary Politics, Roberto E. Alejandro argues that the identity politics of the American far-left follow an identity paradigm established by early Christian thinkers, and warns that such politics may incline towards the same violence Christianity succumbed to once imbued with political power.
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  20.  5
    The Crucifixion and Resurrection of Freddie Gray.Roberto E. Alejandro - 2020 - Fortress Academic.
    In The Crucifixion and Resurrection of Freddie Gray, Roberto E. Alejandro argues that confessional commitments related to race, society, and structure dominated the interpretation of Gray’s death, stripping the man and his significance from a grieving, impoverished community.
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  21.  52
    The limits of Rawlsian justice.Roberto Alejandro - 1998 - Baltimore: Johns Hopkins University Press.
    The idea of fairness lies at the heart of the concept of justice proposed by political philosopher John Rawls, a concept that liberals have often invoked to defend the welfare state. In The Limits of Rawlsian Justice political theorist Roberto Alejandro challenges the assumptions that Rawls set out to defend his position. While other opponents of Rawls have attempted to offer an alternative to his concept of justice as fairness, Alejandro instead examines Rawls from within his own writings, testing (...)
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  22. Fine’s Trilemma and the Reality of Tensed Facts.Roberto Loss - 2018 - Thought: A Journal of Philosophy 7 (3):209-217.
    Fine (2005, 2006) has presented a ‘trilemma’ concerning the tense-realist idea that reality is constituted by tensed facts. According to Fine, there are only three ways out of the trilemma, consisting in what he takes to be the three main families of tense-realism: ‘presentism’, ‘(external) relativism’, and ‘fragmentalism’. Importantly, although Fine characterises tense-realism as the thesis that reality is constituted (at least in part) by tensed facts, he explicitly claims that tense realists are not committed to their fundamental existence. Recently, (...)
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  23. No ground for doomsday.Roberto Loss - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (9-10):1136-1156.
    ABSTRACTThe ability of providing an adequate supervenience base for tensed truths may seem to be one of the main theoretical advantages of both the growing-block and the moving-spotlight theory of time over presentism. However, in this paper I will argue that some propositions appear to be as problematic for growing-block theorists as past-directed propositions are for presentists, namely propositions stating that nothing will be the case in the future. Furthermore, I will show that the moving-spotlight theory can adequately address all (...)
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  24.  6
    Hermeneutics, Citizenship, and the Public Sphere.Roberto Alejandro - 1993 - SUNY Press.
    Alejandro offers a theoretical reflection on citizenship as a political category that could make possible a collective identity defined by the citizens' interpretations of traditions and their participation in the public sphere as well as their construction of a hermeneutic historical consciousness. This reflection seeks to pave the way for a vision of citizenship as a space of fluid boundaries within which there is room for diverse and even conflicting understandings of individuality, community, and public identity. Paper edition (unseen), $17.95. (...)
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  25.  38
    Why iBlastoids (Embryo-like Structures) Do Not Raise Significant Ethical Issues.Alberto Molina Pérez & Aníbal Monasterio Astobiza - 2022 - American Journal of Bioethics 22 (1):59-61.
    Most technology is used properly for their intended purpose, but certain technological breakthroughs have a dual-use nature, pose risks or lead to unintended consequences when applied in some areas...
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  26. How to Change the Past in One-Dimensional Time.Roberto Loss - 2015 - Pacific Philosophical Quarterly 96 (1):1-11.
    The possibility of changing the past by means of time-travel appears to depend on the possibility of distinguishing the past as it is ‘before’ and ‘after’ the time-travel. So far, all the metaphysical models that have been proposed to account for the possibility of past-changing time-travels operate this distinction by conceiving of time as multi-dimensional, and thus by significantly inflating our metaphysics of time. The aim of this article is to argue that there is an intuitive sense in which past-changing (...)
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  27. A Short History and Theory of Respect.Roberto Mordacci - 2019 - International Philosophical Quarterly 59 (2):121-136.
    It has become common, following Stephen Darwall’s “Two Kinds of Respect”, to distinguish between “appraisal respect” and “recognition respect.” I propose, rather, to distinguish between hierarchical and egalitarian respect. The way the two meanings interact and the way they either support or contrast with each other have yet to be made clear. The meanings gathered under the broad rubric of respect can be highlighted by a genealogy that convincingly shows that the hierarchical notion is fundamental and that the definition of (...)
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  28. On atomic composition as identity.Roberto Loss - 2019 - Synthese 198 (Suppl 18):4519-4542.
    In this paper I address two important objections to the theory called ‘ Composition as Identity’ : the ‘wall-bricks-and-atoms problem’, and the claim that CAI entails mereological nihilism. I aim to argue that the best version of CAI capable of addressing both problems is the theory I will call ‘Atomic Composition as Identity’ which consists in taking the plural quantifier to range only over proper pluralities of mereological atoms and every non-atomic entity to be identical to the plurality of atoms (...)
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  29.  2
    Philosophy, Mysticism, and the Political: Essays on Dante.Massimo Cacciari, Alessandro Carrera & Giorgio Mobili - 2022 - SUNY Press.
    Among today's Italian philosophers, Massimo Cacciari is perhaps the most assiduous commentator of Dante. Philosophy, Mysticism, and the Political collects all of Cacciari's writings on Dante to this day, from his masterful analysis of St. Francis of Assisi in Dante's Paradiso and Giotto's frescoes to a new consideration of Dante's "European" idea of empire as a federation of nations, peoples, and languages. Cacciari does not force Dante into any philosophical straitjacket. Rather, he walks with Dante, takes notes, asks questions, raises (...)
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  30. Cognitive contributions of the ventral parietal cortex: an integrative theoretical account.Roberto Cabeza, Elisa Ciaramelli & Morris Moscovitch - 2012 - Trends in Cognitive Sciences 16 (6):338-352.
  31. Open future, supervaluationism and the growing-block theory: a stage-theoretical account.Roberto Loss - 2021 - Synthese 199 (5-6):14249-14266.
    I present a ‘stage-theoretical’ interpretation of the supervaluationist semantics for the growing-block theory of time according to which the ‘nodes’ on the branching tree of historical possibilities are taken to be possible stages of the growth of the growing-block. As I will argue, the resulting interpretation (i) is very intuitive, (ii) can easily ward off an objection to supervaluationist treatments of the growing-block theory presented by Fabrice Correia and Sven Rosenkranz, and (iii) is also not saddled by the problems affecting (...)
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  32. Free will and the necessity of the present.Roberto Loss - 2009 - Analysis 69 (1):63-69.
    Joseph Keim Campbell has recently criticized Peter van Inwagen's Third Argument against compatibilism for its reliance on the existence of a remote past. In response, Anthony Brueckner has offered a new version of the Third Argument showing that determinism and free will are incompatible for all times t relative to which there is a past . In this paper I argue that although Brueckner's retooled argument fails to prove anything in favour of incompatibilism, its conclusion can be exploited to provide (...)
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  33. Grounds, Roots and Abysses.Roberto Loss - 2016 - Thought: A Journal of Philosophy 5 (1):41-52.
    The aim of this study is to address the “Grounding Grounding Problem,” that is, the question as to what, if anything, grounds facts about grounding. I aim to show that, if a seemingly plausible principle of modal recombination between fundamental facts and the principle customarily called “Entailment” are assumed, it is possible to prove not only that grounding facts featuring fundamental, contingent grounds are derivative but also that either they are partially grounded in the grounds they feature or they are (...)
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  34.  27
    Defining Consent: Autonomy and the Role of the Family.Alberto Molina Pérez, Janet Delgado & David Rodriguez-Arias - 2021 - In Solveig Lena Hansen & Silke Schicktanz (eds.), Ethical Challenges of Organ Transplantation. Transcript Verlag. pp. 43-64.
    The ethics of deceased organ procurement (OP) is supposedly based on individual consent to donate, either explicit (opt-in) or presumed (opt-out). However, in many cases, individuals fail to express any preference regarding donation after death. When this happens, the decision to remove or not to remove their organs depends on the policy’s default option or on family preferences. Several studies show that in most countries the family plays a significant and often decisive role in the process of decision-making for OP. (...)
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  35. Composition, identity and plural ontology.Roberto Loss - 2020 - Synthese 198 (10):9193-9210.
    According to ‘Strong Composition as Identity’, if an entity is composed of a plurality of entities, it is identical to them. As it has been argued in the literature, SCAI appears to give rise to some serious problems which seem to suggest that SCAI-theorists should take their plural quantifier to be governed by some ‘weak’ plural comprehension principle and, thus, ‘exclude’ some kinds of pluralities from their plural ontology. The aim of this paper is to argue that, contrary to what (...)
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  36.  17
    A Short History and Theory of Respect.Roberto Mordacci - 2019 - International Philosophical Quarterly 59 (2):121-136.
    It has become common, following Stephen Darwall’s “Two Kinds of Respect” (1977), to distinguish between “appraisal respect” and “recognition respect.” I propose, rather, to distinguish between hierarchical and egalitarian respect. The way the two meanings interact and the way they either support or contrast with each other have yet to be made clear. The meanings gathered under the broad rubric of respect can be highlighted by a genealogy that convincingly shows that the hierarchical notion is fundamental and that the definition (...)
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  37. Epistolario de Gumersindo Laverde Ruiz y Julián Sanz del Río.Roberto Albares Albares & Joaquín Egozcue - 1994 - Ciudad de Dios 207 (2):419-494.
     
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  38.  41
    El problema del hombre en Pedro Dorado Montero (1861-1919).Roberto Albares Albares - 2006 - Anales Del Seminario de Historia de la Filosofía 23:213-232.
    Pedro Dorado Montero fue un reconocido catedrático de Derecho Penal de la Universidad de Salamanca desde 1892 a 1919. Sus teorías penales y su pensamiento jurídico fueron muy famosos en su tiempo y le consiguieron reconocimiento internacional, pero su pensamiento filosófico y metafísico permanece desconocido todavía hoy. Este artículo examina los principales temas que han caracterizado el pensamiento de Dorado en torno al problema del Hombre en su dimensión teórica o fundamental: el conocimiento, el yo, la conciencia, la voluntad, el (...)
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  39.  30
    El problema en el conocimiento en Mariano Ares y Sanz (1840-1891).Roberto Albares Albares - 2008 - Anales Del Seminario de Historia de la Filosofía 25:539-555.
    El Krausismo ha sido considerado como uno de los movimientos más significativo e influyente en la historia del pensamiento español contemporáneo. Originado aparentemente en la elección arbitraria de Sanz del Río, en pocos años adquiere un importante desarrollo en los círculos intelectuales, adquiriendo una notable influencia entre el profesorado de Universidad y de Enseñanza Secundaria. Mariano Arés y Sanz fue el principal representante del movimiento en Salamanca en su dimensión más metafísica. Este artículo, tras reconstruir las líneas generales de su (...)
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  40. Guerra de ideas en Salamanca a finales del siglo XIX: El P. Cámara y la" cusetión Ares".Roberto Albares Albares - 2004 - Ciudad de Dios 217 (3):1068-1124.
     
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  41. Los primeros momentos de la recepción de Kant en España: Toribio Nuñez Sessé (1766-1834).Roberto Albares Albares - 1996 - El Basilisco 21:31-33.
     
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  42.  3
    Blood: A Critique of Christianity.Roberto Alciati - 2021 - The European Legacy 27 (3-4):393-395.
    Semen est sanguis Christianorum!—‘the blood of Christians is seed’—writes Tertullian at the end of his Apologeticum. This summing-up has justly become a cornerstone of Christian the...
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  43.  18
    Nietzsche and the Drama of Historiobiography.Roberto Alejandro - 2011 - University of Notre Dame Press.
    In this extraordinary contribution to Nietzsche studies, Robert Alejandro offers an original interpretation of Friedrich Nietzsche's philosophy viewed as a complete whole. Alejandro painstakingly traces the different ways in which Nietzsche reconfigured and shifted his analyses of morality and of the human condition, until he was content with the final result: nothing was dispensable; everything was necessary. This is a philosophy of reconciliation--hardly nihilism--and it is a perspective that is not adequately addressed elsewhere in the literature on Nietzsche. Alejandro traces (...)
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  44.  3
    Realtà e simulazione nel cinema degli anni '80: alla ricerca del linguaggio perduto.Roberto Alemanno - 1990 - Roma: Edizioni associate.
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  45. How to Make a Gunky Spritz.Roberto Loss - 2019 - Thought: A Journal of Philosophy 8 (4):250-259.
    In its simplest form, a Spritz is an aperitif made with (sparkling) water and (white) wine. A ‘gunky Spritz’, as I will call it, is a Spritz in which the water and the wine are mixed through and through, so that every proper part of the Spritz has a proper part containing both water and wine. In the literature on the notion of location the possibility of mixtures like a gunky Spritz has been thought of as either threatening seemingly intuitive (...)
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  46.  30
    Amerindians, Europeans, Makiritare, Mestizos, Puerto Rican, and Quechua: Categorical Heterogeneity in Latin American Human Biology.Santiago José Molina - 2017 - Perspectives on Science 25 (5):655-679.
    The past decade has seen a flurry of social scientific research on the use of racial categories in human genetics research. This literature has critically analyzed how U.S. race relations are being shaped by and themselves shaping research on human biological difference and disease. Recent work, however, suggests that the particular configurations of science and ethnoracial politics in the US are not exportable. Instead, research on human biology in other contexts reveals the importance of not just racial categories, but national, (...)
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  47. Fatalism and the necessity of the present: Reply to Campbell.Roberto Loss - 2010 - Analysis 70 (1):76-78.
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  48.  17
    Work Engagement and Flourishing at Work Among Nuns: The Moderating Role of Human Values.Antonio Ariza-Montes, Horacio Molina-Sánchez, Jesús Ramirez-Sobrino & Gabriele Giorgi - 2018 - Frontiers in Psychology 9.
    Faith-based organizations are a key player in major sectors of activity for maintaining the welfare state, including health, education, and social services. This paper uses a multivariate regression model in an attempt to identify the factors that affect the relationship between work engagement and flourishing. The paper also discusses the empirical research gap that has been identified in the literature about the moderated effect of human values on this relationship. This study is based on a sample of 142 nuns of (...)
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  49.  31
    From Sympathy to Respect.Roberto Mordacci - 2023 - History of Philosophy Quarterly 40 (4):359-378.
    Despite the differences, there is some convergence between Adam Smith's and Immanuel Kant's theories of moral motivation. Both rely on a peculiar feeling, respect, as the proper source of motive in moral matters. An analysis of Smith's and Kant's conception of respect shows that both recognize that it has a specific normative import and plays a decisive role in morality. This convergence offers some support to the idea that Smith's sentimentalism and Kant's rationalism are compatible, at least as far as (...)
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  50.  67
    Against Anthropocentrism. Non-human Otherness and the Post-human Project.Roberto Marchesini - 2015 - NanoEthics 9 (1):75-84.
    Technoscientific progress brings into question both anthropocentric epistemology and anthropocentric/humanistic ontology, which considers the human being as a self-constructing and self-sufficient entity. Even though, Darwinism recomposes the humanistic disjunction between reality and representation: by defining the human being as the result of an adaptive reflection, it reveals the idealistic character of post-Cartesian thought, which is the backbone of philosophical anthropocentrism. The non-human can be a dialogic entity if and only if it is considered not as “animal-by” but “animal-with”, that is, (...)
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